How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 02:00

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

From Guru Granth Sahib ji - Ang 1195

Hari is in the East, Allah is in the West.

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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

I went to God's place, and worshipped Him there.

Raamaanand's Lord and Master is the All-pervading Lord God.

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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

All the men and women of the world are His living forms.

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Look within your heart, for there you will find both Karim and Ram;

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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Do narcissists love their children?

Sant Kabir was staunchly against cow slaughter.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Did another parent ever tell you something about your child that you didn’t know?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

There, where millions of Krishnas stand with hands folded,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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Sain (a barber)

Shvetashvatara Upanishad (6.23)

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Hamas uses 100,000 human shields and no one cares. Israel straps one wounded terrorist to a Jeep to transport him to medical facilities and the world cries. What gives?

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

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Recklessly they display boundless pride while explaining their own aims, they kill cows.

Let's look at the views of Sant Kabir

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

One day, a desire welled up in my mind.

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

then who is there to know what happens without?

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

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Where should I go? My home is filled with bliss.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Ravidas (a chamar shoemaker)

CONCLUSION:

I serve the One Lord, and not any other. ||2||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Wherever I go, I find water and stones.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

I am not a Hindu, nor am I a Muslim.

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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Raamaanand's Lord and Master is the All-pervading Lord God.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

— Kabir, III.2, Translated by Rabindranath Tagore

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

At the time of my death, I moved to Magahar. ||2||

I am a sacrifice to You, O my True Guru.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Says Kabeer, unto whom should I tell this?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

That Kabeer died chanting the Lord's Name. ||5||15||

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Ramarchan Paddati gives more info about his teachings.

That God showed me the Guru, within my own mind. ||1||

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

— Kabir, II.57, Translated by Rabindranath Tagore

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

If Ram be within the image which you find upon your pilgrimage,

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

These morons know nothing, they wander about in ignorance,

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

For many years, I practiced penance and intense meditation at Kaashi;

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

As long as the mind is filled with the desire for heaven,

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Now tell me, Lord, what will my condition be?

If God be within the mosque, then to whom does this world belong?

Now here in this verse

Let’s see what Gurbani has about Ramanandacharya’s views.

One Universal Creator God. By The Grace Of The True Guru:

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Raamaanand Jee, First House:

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

I have searched through all the Vedas and the Puraanas.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I ground up sandalwood, along with several fragrant oils.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

I am not a Hindu, nor am I a Muslim.

With inadequate devotion, how can anyone swim across? ||4||

— Kabir, Ramaini 1, Translated by David Lorenzen

Without looking into one's heart, how can one reach paradise?

He does not dwell at the Lord's Feet. ||3||

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

NOW…

You have cut through all my confusion and doubt.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

I am like a fish out of water,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Kabir (a weaver)

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Says Kabeer, this is what I say:

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

To him who is high-minded, these teachings will be illuminating.

You are totally pervading and permeating in all.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Gauree, Kabeer Jee, Panch-Padas:

Kaashi and Magahar - I consider them the same.

Sadhna (a Muslim butcher) and

I wasted my whole life in the city of Shiva;

I left Benares - I had little common sense. ||1|| Pause ||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

I would go there, only if the Lord were not here. ||2||